Abraham’s Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before Him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. – Romans 4:16,17

Abraham’s faith consisted in believing the promise of God and this he did firmly and practically…God promised to give him a seed and yet he had no children. Year followed year and in the course of nature he grew old and his wife was long past the age of child-bearing—and yet there was no son born to them. When at last Ishmael was born, his hope in that direction was dashed to the ground, for he was informed that the Covenant was not with Ishmael—believing Abraham had stepped aside to carnal expediency and had hoped, in that way, to realize the lingering promise! But he had 14 more years to wait—till he was 100 years old and till Sarah had reached her 90th year! Yet he believed the word of the Lord and fell upon his face and laughed with holy joy and said in his heart, “Shall a child be born unto him that is 100 years old?” So, too, when Isaac was born and grown up, he believed that in Isaac should the Covenant be established.

Now consider that we have multiplied promises and those are written down in black and white in the Inspired Word, which we may consult at any time we please, while Abraham had only, now and then, a verbal promise—and yet he clung to it and relied upon it. Though there was nothing else to rely upon and neither sign nor evidence of any offspring to fulfill the promise that he should be heir of the world and father of many nations, yet he needed no other ground of confidence but that God had said it and that He would make His word good.

How Is Salvation Received? by C. H. Spurgeon

Salvation is of Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

What does the “it” refer to? It is of faith. If you will read the context, I think you will consider that it refers to the promise, although some have said that the antecedent word or thought is, “the inheritance.” This matters very little, if at all—it may mean the inheritance, the Covenant, or the promise, for these are one. To give a wide word which will take in all—the blessedness which comes to a man in Christ, the blessedness promised by the Covenant of Grace is of faith—in one word, salvation is of faith!

And what is faith? It is believing the promise of God, taking God at His word and acting upon that belief by trusting in Him. Some of the Puritans used to divide faith improperly, but still instructively, into three parts. The first was self-renunciation, which is, perhaps, rather a preparation for faith than faith itself. In it a man confesses that he cannot trust in himself and so goes out of self and all confidence in his own good works. The second part of faith, they said, was reliance in which a man, believing the promise of God, trusts Him, depends upon Him and leaves his soul in the Savior’s hands. And then they said the third part of faith was appropriation by which a man takes to himself that which God presents in the promise to the Believer—he appropriates it as his own, feeds upon it and enjoys it. Certainly, there is no true faith without self-renunciation, reliance and at least a measure of appropriation—where these three are found, there is faith in the soul. 

How Is Salvation Received? by C. H. Spurgeon

Planting Many Seeds

Therefore it is of faith, that it might be by Grace; to the end the promise might be sure to all the seed; not to that only which is of the Law, but to that, also, which is of the faith of Abraham; who is the father of us all. -Romans 4:16

The Gospel is always needed. There are always some persons who urgently need it and will perish unless they receive it. It is a matter of hourly necessity! There may be finer and more artistic things to speak about than the simplicities of Christ, but there are certainly no more useful and requisite things…There is another reason for giving the Gospel over and over, again and again. It is the reason which makes the mother tell her child 20 times, namely, because 19 times are not enough! Men are so forgetful about the things of Christ and their minds are so apt to step aside from the Truth of God, that when they have learned the Gospel they are very easily bewitched by falsehood and are readily deceived by that “other gospel” which is not another! Therefore we need to give them “line upon line and precept upon precept.” I scarcely remember the old rustic rhyme, but I remember hearing it sung in my boyish days when the country people were planting beans according to the old plan of putting three into each hole—I think it ran thus—

“One for the worm and one for the crow,
And let us hope the other will grow.”

We must be content to plant many seeds in the hope that one will take root and bear fruit! The worm and crow are always at work and will be sure to get their full share of our sowing and, therefore, let us sow the more!

How Is Salvation Received? by C. H. Spurgeon

God’s Divine Sovereignty

“Is it not lawful for Me to do what I will with Mine own?”—‍Matthew 20:15

There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty has ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all. There is nothing for which the children of God ought more earnestly to contend than the dominion of their Master over all creation—the kingship of God over all the works of His own hands—the throne of God, and His right to sit upon that throne.

On the other hand, there is no doctrine more hated by worldlings, no truth of which they have made such a football, as the great, stupendous, but yet most certain doctrine of the Sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on His throne. They will allow Him to be in His workshop to fashion worlds and to make stars. They will allow Him to be in His almonry to dispense His alms and bestow His bounties. They will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever moving ocean.

But when God ascends His throne, His creatures then gnash their teeth; and when we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter, then it is that we are hissed and loathed, and then it is that men turn a deaf ear to us, for God on His throne is not the God they love. They love Him anywhere else better than they do when He sits with His sceptre in His hand and His crown upon His head. But it is God upon the throne that we love to preach. It is God upon His throne Whom we trust. 

Divine Sovereignty by C. H. Spurgeon

Come to the Throne of Electing Mercy

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

Take courage, take hope, O sinner, that there is Election. So far from dispiriting and discouraging you, it is a very hopeful and joyous thing that there is an Election. What if I told you perhaps none can be saved, none are ordained to eternal life; wouldn’t you tremble and fold your hands in hopelessness, and say, “Then how can I be saved, since none are elect?” But, I say, there is a multitude of elect, beyond all counting—a host that no mortal can number. Therefore, take heart, you poor sinner! Cast away your despondency—may you be elect as well as any other? For there is a host innumerable chosen. There is joy and comfort for you.

There is yet one more thought—do you love the thought of Election? Are you willing to admit its justice? Do you say, “I feel that I am lost. I deserve it and that if my brother is saved I cannot murmur. If God destroys me, I deserve it, but if He saves the person sitting beside me, He has a right to do what He will with His own, and I have lost nothing by it.” Can you say that honestly from your heart? If so, then the Doctrine of Election has had its right effect on your spirit, and you are not far from the kingdom of heaven. You are brought where you ought to be, where the Spirit wants you to be; and being so, depart in peace! God has forgiven your sins. You would not feel that, if you were not pardoned—you would not feel that if the Spirit of God were not working in you. Rejoice, then, in this! Let your hope rest on the Cross of Christ. Think not on Election, but on Christ Jesus. Rest on Jesus—Jesus first, middle, and without end.

O sinner! come to the throne of electing mercy…If you go to Him, and ask Him, you shall receive (salvation from Him); for He never has spurned one yet! Is not that hope for you?

Unconditional Election by C. H. Spurgeon

Made Fearless and Bold

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Election in the Christian should make him very fearless and very bold. No man will be so bold as he who believes that he is elect of God. What cares he for man if he is chosen of his Maker? What will he care for the pitiful chirpings of some tiny sparrows when he knows that he is an eagle of a royal race? Will he care when the beggar points at him, when the blood royal of heaven runs in his veins? Will he fear if all the world stand against him? If earth is all in arms abroad, he dwells in perfect peace, for he is in the secret place of the tabernacle of the Most High, in the great pavilion of the Almighty. “I am God’s,” says he, “I am distinct from other men. They are of an inferior race. Am not I noble? Am not I one of the aristocrats of heaven? Is not my name written in God’s book?” Does he care for the world? No: like the lion that does not care about the barking of the dog, he smiles at all his enemies; and when they come too near him, he moves himself and dashes them to pieces. What cares he for them? He walks about them like a colossus; while little men walk under him and understand him not. His brow is made of iron, his heart is of flint—what does he care for man? No; if one universal hiss came up from the wide world, he would smile at it, for he would say— “He that hath made his refuge God, shall find a most secure abode.”

“I am one of his elect. I am chosen of God and precious; and though the world cast me out, I fear not.” Ah! You time-serving professors, some of you can bend like the willows. There are few oaken-Christians now-a-days, that can stand the storm; and I will tell you the reason. It is because you do not believe yourselves to be elect. The man who knows he is elect will be too proud to sin; he will not humble himself to commit the acts of common people. The believer in this truth will say, “I compromise my principles? I change my doctrines? I lay aside my views? I hide what I believe to be true? No! since I know I am one of God’s elect, in the very teeth of all men I shall speak God’s truth, whatever man may say.” Nothing makes a man so truly bold as to feel that he is God’s elect. He shall not quiver, he shall not shake, who knows that God has chosen him.

Unconditional Election by C. H. Spurgeon